Suicide as shape shifting….?

I began the following as a comment upon a long and wonderful blog by a brilliant woman (www.theheartbreakofinvention.com) and ended it as a thought for a young man who jumped from an overpass near my house the other day. His jump was witnessed and described to me by another woman–deep and thoughtful. Somehow, it all fits:

Well. (That’s what the older women in their aprons would say to me when they didn’t know where to begin.)
This is a bit like commenting on a landslide. We do have an assumed contract with our body’s that gets nullified upon occasion. Or, maybe only half of the “Me” of me thinks I have one. The body, I have learned, has a mind of its own! that’s why bodies are quite happy in comas—but that’s another story. Time, perhaps, to re-read Portnoy’s Complaint. And the young man who jumped from the overpass onto I-5 last Sunday was witnessed. He didn’t jump–he launched “like an eagle”, said the young woman who witnessed his last statement. Perhaps he nullified the contract that didn’t exist between his mind and his body. But he, for that brief moment, and despite all that was wrong in his short life, became an eagle, fully extended, glorious.

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The Wisdom-keepers

author as "Senor Citizen"

In some places, those places that find life itself a surprise, there are terms used to describe those of us over “a certain age.” We are called by some, “Elders”; by others, “Wisdom-keepers.” “Grandmother” and “Grandfather” are terms that come with a certain aura. The younger ones leave us alone, mostly out of respect, or talk to us on their best behavior, hoping we will have something useful to say. Hoping we won’t take too long to say it. Hoping we won’t notice how young they are…
The words in our culture are, “Senior Citizen.” They fall flat. They vaguely hint to me of long wool coats, thick hats and bleak, snowy landscapes. I also ask: when was I a “Junior Citizen”?
I fend off the myriad phone-calls selling me gutters, windows, diabetic products, and cremation plans. Why are they calling me now?
I walk along the cliff’s edge, watching the ocean below. I hear sea-birds calling to one another and I wonder— who of the young, so burdened with their Electronic Universe—who will look up and see these things in years to come? I am reminded of an old man holding a beautiful stone spear-point, staring blankly at the young man talking of forging iron ones. I feel the change is as great as that—I speak of time, earth, air and relationship. The young seem not hear me, their ears already deaf to all but the electronic universe. I am not unique—is this not always the song of the Elders, trying to explain how wonderful it was and how scary and empty it is going to be? I remember them—they were my grandmother and neighbor. I remind myself to remember that it is their future—why should I present it as anything but exciting?
I like the term “Wisdom-keepers”. Maybe that’s the truth: Maybe we do keep the wisdom. We keep it to ourselves though, letting the young find their own way. Once in a while a young person asks for a pointer or two. I share. The moment is good, and it is brief.
In time we will join those before us. We will “take an era” with us when we go. We will take the freshness of the Viet-nam War, with all its horror and sorrow, with us. We will take the sounds of Woodstock and Altamont; the hope and excitement of Haight-Ashbuy. The shock of Kennedy/Kennedy/King, and Helter-Skelter will be ours, as will the gurus, India (did we find ourselves?), Black Panthers and Sit-Ins. These belong to us “Senior Citizens.” We will take them with us as the prizes of our age. These amazing events will then, like the Civil War, the Depression, King Henry VIII, the Revolutionary War, Prohibition, and Charlemagne curl up comfortably together on the pages of the history books, or in the bytes of Wikipedia, indistinguishable moments in an irrelevant history.
What is the wisdom we can leave behind? Maybe it’s in the moment of action. The look of encouragement we can give an unhappy child in the supermarket or the moment of compassion we can offer to someone who suffers. Perhaps it is in living lovingly, no matter how or where we find ourselves. Maybe we can be wise enough to hold the negative and share openly all the beauty, hope and joy we have seen in our lives so that the young will not fear growing up and growing old.
I love that shore-line walk, and spending time with trees. Both have seen great changes, and give me courage to simply continue as I am, learning what I can, remembering what I will, and being truly present for anyone who would come. I hear the sea-birds calling to one another, and am soothed.


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Hekate, Kali ma: The Gatekeeper

life's path

In the old stories of How Things Are, the Old Goddess, known sometimes as The Gatekeeper, appears in one form or another in many cultures. She stands at the fork in the road for us all. She stands guard at the moment of decision. She stops you as your old path ends and before you can choose a new one. She knows that the new path cannot be taken as you are, and that you will never be the same once you have passed her. All things must change for you to continue. You can no longer remain where you are, for that path has run out.

She will strip you of your past, to enhance your future. These are those life-changing moments that turn all of us permanently from who we were to who we become.

She is known by many names. She has been called Kali ma, Hecate or Hekate, Ceredwynn, the Dark Mother, Sheila-na-Gig, and the oldest name of all: The Bird Woman, who image was first scratched onto cave walls in Mesopotamia thousands of years ago.

How many times in your life have you teetered on the edge of decision, unsure, holding on to past patterns and habits, past love or remembrance? Have you longed to do something that you have set aside, fearing what you have to leave in order to take that desired action? Have you known in your heart what you need and want to do, but hold back for fear of losing something or someone?

And who among us has had that one true friend who simply pushed us, who gave us the inner strength to let go and ACT? Some of us are very, very lucky and can count more than one time when our lives turned in this way.

In the Pagan Way, we honor these friends, for they take on the work for the Old Goddess in that moment. They courageously face the possibility that they will lose you in your new endeavor. If we have no such friends, we can address this Old Goddess directly, by whatever name, for guidance and strength.

But look sharply at your friend, for the Bird Woman does not judge. She stands looking at you. She warns you to choose carefully, wisely, and with awareness.

If your decision is to take a path of destruction or decay, one that will wither your inner Life-force, She is there. Her actions are the same: She will strip you of your past, to enhance your future.

She has other, more frightening names: She is the Bone Stripper, the Flesh Eater, Eater of the Dead, The Clawed One. In the beginning, she stands at your birth. She is there at every major decision in your life, waiting without judgement, until you decide. She will then strip you of what holds you back.

If you must walk the path of annihilation and decay, Bird Woman will strip you of those who love you. She will strip away your self-esteem, your goals, your dreams, your ability to live well in the world, and all else that would feed your best self, in order that you may walk in this dark way freely.

If, however, you stand ready to act in a big way for your best self, to grow, to become, and to live beautifully in the world, the Bird Woman is there. She will strip you of doubt, procrastination, boredom, bad habits, and depression. She may strip you of those family members or old friends who would keep you limited. All that has been holding you back must go, so that you may take that next great step.

At your birth, the Bird Woman is there. She tells you that you must let go of your umbilical cord upon which you depend for sustenance, and for breath itself. You must leave the safe, muffled sounds and easy boundaries of your mother’s womb. You let go of the perfect temperature and gentle rocking of your watery universe. You must leave your mother, leaping into strangers’ hands. There is no other way. To remain is to die. The Bird Woman is there, stripping you of the doubt, the fear and confusion of such a transition. Her other name is Strength.

She strips from you everything you think you need to live, so that you may live.

In the end, the Bird Woman stands at your death. Here you must let go again. It happens slowly or quickly. You let go of your belongings. You let go of your strength: You stop doing yard work, vacuuming, cooking, or taking trips. You let go of reading, or watching TV. You let go of your health, and your body becomes an alien shell to you. You let go of your sight and speech. You even let go of your breath, so hard won at the birthing gate. Finally, you let go of your mind.

The Gatekeeper, Bird Woman, Hekate, Sheila-na-gig, Kali ma—She is there. She is always there, taking from you all that you no longer need.

She strips from you everything you think you need to live, so that you may live.

And live again…

 

Click on my “books by the author” to find “The Mountain and the Shadow” for more on how this Goddess works.

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The Little Ones Just Know…

In honor of veterans, these photos let you know that you are real, remembered, and that you still touch the new generations…

She made a tiny wreath "so the sunlight will always shine here"

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The Mourning Tree — Tree Magic on Lopez Island by Kate Bowditch

The Mourning Tree
Tree Magic on Lopez Island
Kate Bowditch

The Mourning Tree

My companion and I entered the closely wooded path and the sun disappeared. I was being given a personal tour of Lopez Island, where he had lived for several years, and this place was high on his list.

The path led us to a very special place; he walked ahead of me in anticipation. I walked more slowly, taking in the presence of the trees in these woods. Most were young, crowding each other like children. The older ones were more aloof, standing back deep within the ferns and salal bushes that carpeted the woodland floor.

I felt the relative quiet of this small island slip away behind me as I entered an even more profound quiet that, like fog, envelopes all who will walk in equal silence. No one else was there. Slowly, gently, the voices of the forest distinguished themselves from this silence. The voices have no sound, but their presence can be felt, perhaps “heard” by those of us who are attuned to them. I reached out to a slim young tree and patted her as I felt/heard her shy attention. Moving on, I found myself nodding to the old ones as I passed under their canopies.

The shoreline is never far from an Island hike, and I soon found myself out on the rocky cliffs of Shark Reef. The cliffs are high and sudden, with no barriers. I was instantly looking down at soaring sea birds announcing their finds to all, and hearing Sea Lions snorting and calling to one another from rocks far beneath me. Oddly, such sounds can make a place feel even more deeply quiet. My companion and I explored the cliffs and crags, noticing a huge lavender star fish through the amazing clarity of the water below. We looked up to find an eagle watching us somberly from the top of a dead tree in the distance.

Drawn by that dead tree, we determined to attempt to get closer to the eagle to take some pictures. This would take some time, not because of the distance, but because of the incredible beauty of the place. Every view is a “photo-op,” with the tide surging through the narrow places, rocky bits of islands just off shore, Sea Lions basking about, sea birds, stones, and trees. And oh, these trees!

The trees here have grown up under the stern master of sea storms. They twist and turn, trying to avoid the ripping winds and salt spray. Their bare roots cling to the stony earth. Their tops die and die, yet they are fiercely green in patches, defying these harsh elements. Birds make nests in the dry, compact twigs, and feed from the abundant cones of the living sides. Young, straight trees grow next to some of them, like children hiding in their grandmothers’ aprons. There are also broken stumps, telling tales of the old ones who finally gave up, exposing the little ones to take their turn alone.

My companion and I meandered our way towards the big snag. The eagle dropped from its perch and, with a leisurely flap of its wings, slid from view. We continued anyway, having too good a day to be disappointed. My companion got quite far ahead of me, which is a wonderful thing for those who understand each other. Each of us pursued our walk, noticing things unique to each, gathering bits and pieces of the experience, and looking forward to weaving them together later. I would hear his gentle call, and he my whistle, as we occasionally touched base.

Far down the shoreline, I slowly passed a tree and stopped. She stood alone in a small shelter of overgrown stones. Her thick trunk curved gently upward, and I saw holes in her bark, most likely from woodpeckers. She stood with her branches close around her like a hood. The seaward side of them was dead; the land side healthy and green.  I wondered why this tree, here, among so many others, had truly gotten my attention.

Slowly, softly, I felt her sorrow. It flowed from her and filled me as I stood looking at her. A deep, tender sadness surrounded the two of us in that place. Sorrow? The day was beautiful, sunny and cool. This spot was better than most for growing, yet sadness wrapped around us both. I felt that she had been waiting for someone, or something, to notice her. I entered her patch of grass, avoiding the many little branches around her base that she had shed like tears.

Proper tree etiquette requests that one backs into a tree to communicate (our faces confuse them), so I did this. Sorrow defined itself, becoming the particular sorrow of loss. I allowed this sense of loss to fill me as I tried to define it. In her stone shelter she was separate from all the other trees; was she lonely? I had picked up a stick from a tree further back, so I offered her this stick as a way for her to connect to the other trees. She took it in that gentle way one accepts a well-meaning gift that misses the mark.

I left her little sheltered place and was very soon confronted by the huge dead tree of the eagle. Its base was enormous; all the bark was gone, and its many grey and weathered branches jutted out everywhere. This tree was male in its presence, straight and strong. The snagged top stood above all others along the shoreline. It had lived a long, long time. What had finally caused it to die? Why had it given up after so many years in the game? Then I understood something. The tree behind me had loved him. He had not particularly noticed her over the years, yet her love of him was strong and pure. She grieved his loss deeply and helplessly.

Because this great tree was dead, that could not be changed. I thanked his tree spirit, however, and asked for a branch to take. Immediately, I bumped into a small branch that fell from its hold into my hands. I walked back to the Mourning Tree. Breaking the branch into four pieces, I placed each piece on the ground around her base, as a remembrance of him for her. This time I felt the gift was exactly right.

The sorrow lifted, replaced by a deep sense of peace. She was content, no longer connecting to me.
This is Tree Magic. This is Tree Magic.

 

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White Dog/Spirit Dog..a true story

WHITE DOG/SPIRIT DOG
White Dog lived next door.  He was a bushy, dirty, white haired dog with soulful eyes. His tail curled up over his back. He had black skin. I lived in a refurbished adobe church with my boyfriend Max, in Ranchos de Taos, New Mexico. Back then, Ranchos, as it was known, was a thin string of houses along the back road to Taos. The string of houses began at perhaps the most beautiful, and most artistically rendered church in the world, the Ranchos de Taos Church. The line stretched raggedly along what was the back road to Taos proper. The houses were old adobes, old mobile homes, a couple of abandoned churches, clay-walled sheds, a huge old building that later became a museum, trees, tractors, junked cars and a web-work of irrigation canals.
White Dog didn’t know any of that. He knew cold. He knew hunger and he knew pain. He knew about sleeping under a truck in fifteen degrees-below-zero weather, and he knew about drinking water wherever he could find it in the hot summer. And he knew our dog, a German Shepherd named Natasha. As only a dog can, White Dog adored Natasha, and was her constant companion. Natasha, though unshakably loyal to her Person, had a kinship to White Dog. They were a pair.
Natasha would come into heat, and all the dogs in the county would appear in our yard, vying with each other for the privilege of mating with her. They would fight fiercely and then retire, wounded and unsuccessful, to rest. Natasha would have none of them. White Dog would cower on the porch during the contests, unnoticed by the other dogs. Later, he would mate happily with Natasha in the emptiness of the other dogs’ retreat. She would have only White Dog. Natasha and White Dog were always together, whether running the fields or resting in the shade.
White Dog took to sleeping on our porch at night. We hadn’t claimed him and were concerned about how our neighbor would take this new arrangement. Max spoke to the neighbor, who expressed admiration for the dog. He said, “That dog has been shot nine times and didn’t even die!” He said it was OK that he slept at our house. Weeks later, in a howling snowstorm and bitter, bitter cold, I opened the door and invited him in. He sat in the snow considering this, looking at me in wonder. Ever so slowly, with snow piling up around my feet, he entered paw by paw. White Dog slept in a ball that night against the door, on the polished concrete of the entrance.
From that night, White Dog and Natasha were both our dogs. Each night he slept more and more comfortably, entering with less formality. Finally he asked to be let in one night, and trotted about the house with ease.
Our Natasha rode everywhere in the truck with Max. This was one place, however,that  White Dog would not go. White Dog steadfastly refused to ride in the truck or in my car, lowering his head and backing slowly away at any attempt to get him to enter. Our home was his world, and Natasha was the center of that world. He lay in a ball on the porch when Natasha was gone, leaping to attention when she returned.
One day a neighbor told Max, “Don’t let your dogs out tomorrow—there’ll be meat in your yard.”  We found the meat early, and knew it was poisoned. We also learned that White Dog, in a unique act of territoriality, had killed a little dog who’d come into the field behind the house. To save White Dog’s life from the little dog’s owner, we knew we had to send him away. I now loved White Dog, and was heartsick at the thought of losing him.
I asked my supervisor at work, who lived far north of us, if she wanted to take him. She didn’t. She came back the next day, though, and said she would take him for a neighbor who was “kind of helpless” and needed a dog. Mostly, her neighbor lived in his truck, and sometimes was victimized by others.
She came to pick him up in her car. With tears and a heavy heart, I had a talk with White Dog that day. It was one of those talks one has with a pet who must face an uncertain future to avoid facing a far less pleasant certain future. I told him of the danger he was in and that there was someone else who needed his care. Alice drove into the driveway and opened the back door of her car. White Dog leaped in without a moment’s hesitation. And then he was gone. He drove out of my life, like other dear friends I’d lost.
She told me later that her neighbor loved that dog dearly, and they drove everywhere together. It didn’t help much.
To my surprise, I have seen White Dog a few times since that day, in an odd sort of way. Ten years after I had left Taos, I returned for a visit. I went to the Pueblo there, stopping at an information/gift store first. White Dog trotted out from behind the store, and sat in the yard looking at me steadily. Every detail of the dog was the same, and he sat looking at me as if to check on me. Satisfied, he stood up and trotted back behind the building.
It happens like that occasionally— he trots out from behind some tourist/gift store when I travel, sits down in the yard there and looks steadily at me. I know he is checking up on me. Then he gets up to trot away again, satisfied. I rather like that, and wonder if our other lost loved ones look in on us occasionally. I haven’t seen White Dog for a long time now. Maybe I need to travel more.

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The Witch’s Stone

A marker for irrational fear

There is a small stone in someone’s back yard, I had read, that has the sole inscription “1722” carved onto it. The stone is of no particular shape. It sits in the earth in a no-where sort of place, far away from anything else in this bustling world. Someone of no fame mows the grass that grows there. A picture of it accompanied the article I read.

I had read that this humble stone marks the grave of an old, senile woman who lived her life of no consequence in the area of that stone—a tiny, backwater town, on a lane-and-a-half road, northeast of Inverness, on the coast, in the very north and east of Scotland: a place called Dornoch. The main road misses it.

The town is built of stone; it seems that all of Scotland is made of stone. The roads, the houses, the walls, the sheds, the churches, the graves—all are stone, all neatly kept, carefully cut and laid. Orderly, rational, it’s a thrifty use of nature’s incredible bounty in that regard.

I traveled from the Pacific Northwest of the U.S. on June 9, 2003, to visit this stone, and found myself standing in this tiny, orderly town, looking at the central signpost, its metal arms pointing to various locations. The one that caught my eye was the one I had come to see— “The Witch’s Stone”—pointing vaguely away from the center of town, away from the church, towards the sea. “The Witch’s Stone”: the name hints of a certain, slightly ominous, power.

My small group and I began walking; I somehow knew just where to go. I fingered the tops of the stone walls that flanked every street, every yard. They were sturdy and forceful walls; some had aggressive on-edge stones on the top. All are strangely low, however—easily stepped over. I imagined neighbors chatting amiably over the same wall for centuries. The curved street also flanked a rugged golf course at the ocean shore, a favorite of the wealthy and noble folk from the south.

The street curved to the left, marking the end of the town; the last fenced yard held the stone. Its sudden appearance hit me in the chest, dead center. I stopped to breathe again, and to take in the sight. It was a small, gray stone—uncut, and humble, as I imagine the old woman to have been. Large conifers shaded the yard. It was so small that a careless bulldozer could have shattered it in the building of the nearby houses.

The folk in the house here have taken care of this little stone. The grass was cut away and white gravel laid neatly around it. A little wooden gate was propped open, inviting me in. I knocked on the house door three times for permission to enter, but no one was home. Looking again at the gate, I accepted its open invitation. I stepped in and touched the stone.

Someone had painted “1722” on one side and etched the same on the other. The numbers were fresh and clean. The stone was warm, drawing me to it. I felt as if I were visiting my Grandmother’s grave.

I had come to this grave to pay honor to this inconsequential woman, who could never have understood her own death at the hands of those deeply religious neighbors and relatives whom she had known all her life. These folk, fueled by the flames of a fear fanned by their leaders, needed to blame someone other than themselves for the political unrest of the time and the relentless bad weather which was ruining their crops. These folk had been born with her; shared sacraments with her. They knew her children from their birth through adulthood; had eaten and chatted with her throughout her life.

But they were persuaded that she had turned her only daughter into a pony and had gotten Satan to shoe that pony. They concluded this because the daughter had a limp, and they could say that Satan had done a bad job of the shoeing. Suddenly, a woman known in her community for years became a pony, and her mother a Witch. And once such fear has a name and a target, there is no calling it back. The woman was tried and convicted of witchcraft.

Time has blurred the details of the trial and the burning. Some say she was burned at the stake; others say she was burned in her own home. Both story-lines, however, describe a woman so confused, so hard of sight and hearing, that when the burning peat was brought to her and placed under her feet, she thanked the town folk, for she thought they were doing this to help her stay warm.

Her name was Janet Home, and, by the natural evolution of atrocity, she became the last “Witch” burned in all of the British Isles. She became, for me, the gate through which I passed to honor the huge number of women (and the real, but vastly smaller number, of men) who were persecuted, tortured and murdered for simply being who they were.

Many were indeed followers of the Old Religion—earth based, feminine centered; their practices were built around themes of fertility, birthing, seasons, and death. Others were women of local prominence who owned land (which was forcefully deeded to the church upon accusation). Many were simply older folk, with their older wisdom, who could be easily targeted. Most were combinations of these. All were accused of, tortured, and killed, for Witchcraft.

Janet Home was not a Witch. She had no special powers. She couldn’t even read or write. She was old and odd; that was her crime. Janet Home was sacrificed, not protected, for her oddity. She was feared, not loved. Did her daughter not speak in her defense? This is not recorded. Her son? Unknown. Janet, where were your children? Were they too afraid, too close to rearing their own children to risk saving you? How did your normal little family fall to such violence so quickly? I wept for you there.

I noticed a child’s bicycle leaning up against the fence, and a little greenhouse full of growing things—a pin-perfect yard. Janet Horne rests amid life and vitality, with children around her, and ongoing caring. Where was the loving care before? What more could an old woman have wanted? It’s a simple request. It should not have been so hard to grant.

I visited her grave to honor her, as I am a Crone myself. I am older now, with some wisdom, aware of the waning of my physical powers. I am, perhaps, odd; maybe a bit set in my ways; with luck I’ll be more of that as time goes by. This honoring is due. It is due her; it is due me. It is due that all people must remember that we are so easily made afraid. We must remember that we are easily persuaded to create a target for these fears. We must remember that the target has nothing to do with the fears.

There is no public memorial to those times. The private memorials are lost, too, for no grave was marked with the cause of death. Because no “Witch” was ever buried in a churchyard, the graves of the “Witches” lie far from town and far from consecrated ground. Janet Horne’s was out by the sea, out of sight of the monastery and its church. It has rested upon a few unnamed souls to record her story—and her grave’s location.

It was very quiet there at the end of the lane. The breeze played in the needles of the long branches of the trees. In the quiet I felt the peace of the place. The weather is beautiful these days. Crops are predictable. Order has been restored to Dornoch. Is there peace in Janet’s soul now? With my heart, I could almost hear her sigh, “It was all a long, long time ago”.

She gave me no wise understanding, no voices of warning, no rallying cry. She was a simple woman who grew old—neither more nor less. In her simplicity, she was turned upon, and in her terrible vulnerability, she was defenseless. I promised her that I will do what I can to prevent its happening again. She is in each of us, and each of us can become her.

In an old symbolic gesture, I left a small stone on the grave marker and kissed it. I carry her within me now, as Grandmother, as Patron Saint of the Elderly. I will, as promised, protect myself, and those near me, by my own continued activism.

We of the Third Age understand that we cannot control things that are not under our control. We also understand that the rhythm of life/death/birth is unbroken. We have no power over this, either. How is Satan found in understanding that? How does this understanding make us witches? In deeply understanding these things, we need no scapegoats to sacrifice for our fears and failures. We own them ourselves, for we are all a part of it.

What gives me pause, though, is when good people turn upon one another. I try to comprehend the massacres that we people have visited upon ourselves throughout history. It always seems to come down to fear. Fear of some vague “they” who is going to, somehow, eat up and destroy the tangibles or intangibles held to heart by “us”. Fear seems to me to be a “wild-card”, something skillfully played throughout time by others for scapegoating and for crowd control. The benefit goes, always, to the player. So often in history fear has found its target in the odd and vulnerable elderly who could not defend themselves.

As we “Baby Boomers” come to our own “Third Age”, we must remember how close we are to this past. We can be aware of how hungry will be the young behind us, as the tales of dwindling Social Security and social programs are already being blamed on us. We can commit our lives to continuing a powerful, creative way to live viably in our society.

Perhaps, after all, Janet Home tells me something of this to help me in my “elder wisdom”.

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The Meeting, by Kate Bowditch

Today it begins. I entered a room of elders to learn about Medicare, Plan B, Supplemental Plans, and their relationship with the one and only medical clinic system in the area. I learned that money will be taken from my social Security to cover the Plan B. I’m not asked; it just will be taken. $100.00+/mo. I kept hearing the doctor telling everyone how “confusing” it all was to choose an advantage plan. I didn’t feel it was confusing; I felt they withheld information. One man asked why there was no chart comparing what advantage plan covered what, so we could get a sense for them right there. The answer was about how that couldn’t be done, and how we could get “help” choosing the “right plan” by talking with this nice lady over there from another insurance company who would get a commission when we made our choice and signed up through her company.

The vultures are circling.

I get two to three calls a week for free diabetic supplies. I don’t have diabetes.

I get two to three calls a week for hearing aids. I don’t need hearing aids.

We got the Power Point paper when we signed in, and the nice doctor read it from a big screen, without much elaboration.

Our chairs had wheels under their legs. I restrained myself from zooming around the room—it could have been fun to play floor hockey. I felt it truly odd to meet for such an important transition without ceremony, without even acknowledgement of the importance such a moment may have in our lives.

In all, it was an ordinary meeting. The room was big. They had coffee and tea. The chairs were comfortable. The people were vaguely kind, explaining how we can stay connected to the medical clinic we love and keep our doctor of choice. The trade off is that we need only accept the notion that we no longer have a choice about medical insurance—we will buy it or we can find another clinic.

My days as an official “Senior” have begun.

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Pagan Thoughts on Death, from the book “The Mountain and the Shadow, A Pagan’s Journey Into Death” by Kate Bowditch

The world a Pagan inhabits can be a busy place. Signs and symbols are real to us; we hear the trees and the stones when they speak. We remember our dreams, and can tell the difference between regular ones and the ones that tell us something important. We believe the Earth itself is alive, and has purpose. We believe that the web of life includes all things, and that all things are participating members of that web.

We believe in reincarnation.

Death, however, is just as much of a separation and mystery for a Pagan as it is for a non-Pagan. And it is equally hard. We participate as much as we can in the journey, until the traveler must leave us behind. We believe that the dying go Home—to the Summerland, or place of another name, to rest, evaluate the life just lived, and make choices that may require the soul’s return to this earthly plane once again. Once in a great while the traveler remains Home, to join the Masters, freed from returning to “The Wheel” here on this earth.

In our day-to-day lives, Vernon and I were Priest and Priestess in a Circle. We held ceremony in our home, in the woods, in others’ homes, and at the shore. He was a very quiet Priest, preferring to let another do that work. He was a teacher, not a leader. He was generous with his lessons, and loved being helpful to those with questions. When he was diagnosed with cancer, he became a teacher of the Journey; openly available to those who dared question such a man about disease, dying, and death.

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Dying: The Fine Art of Surrender

As we, of the “Baby Boomer” Generation, begin preparation for the “Final Journey”, we must remember to stay aware. We are the ones who have “found ourselves”, “sought the light” and pushed the boundaries of “Practice” of all types of spiritual paths. We have thrashed the education systems, stopped a war in its tracks, invented the Internet, and brought humanity into its next developmental state. And now the Event Horizon of our passing approaches. We resist, we balk, and yet…and yet…we will all die. Our mothers have already gone before us. Our fathers, too. Now it is that our friends are beginning to go as well. So, this blog is dedicated to the discussion of this event that, along with our birth, is the single uniquely powerful experience of our lives, that each and every one of us shares. This is the story of my mother’s last days:

My mother gazed at me with level eyes from her hospital bed. “I’ve always been a bit cynical”, she said. She had been very ill. (I would have said then, before we went there for real later on, that she was at Death’s Door.) She was right, of course. She was right with bells on. My mother was known for her slicing sarcasm, her ability to find the fault, the flaw, to wither with a glance. As lying to a gravely ill person seems cruel, I agreed with her assessment.

Yes” I said, simply.

Well”, she said, “It’s all gone. Gone. I’ve been sitting in that tunnel, looking for the Light. Well, I can’t find it. Now I am here again, and the cynicism is gone. I look around for it, but I can’t find it. You know, this day is beautiful. The people here are really trying their best to be wonderful—and they are succeeding! It’s just beautiful.” She had given up her shield of the cynical. Surrendered it…had just let it go.

My mother had moved to a retirement home here in Seattle two years before, coming from Rochester, N.Y. She was in the hospital, now, for the second major health episode since her arrival. After her first episode, she told me she wanted to find ways to participate with the others at the retirement home. This solitary woman, holding herself apart from others over the entirety of my life, had given up isolation, had just let it go, and had discovered friendship.

Hers had been a life of health issues, and chronic pain, which impacted her enjoyment of life. She still hurt, as she lay there, and she was very, very tired. The cynical part of her, however, had simply vanished. In the hospital bed, so quiet as she lay there, I saw she glowed. I had never seen such a thing before. The light seemed to come from within her, pooling around her head and shoulders, her skin translucent.

From then on, our talk was direct, clear, and honest. Something hard had truly given way; in its place came delight and calm. My sisters and I agreed: each time we saw her, she seemed “better”, though continuing gravely ill. “Better” seemed to each of us to mean light, direct, loving—-and still fiercely intellectual.

Several days later, she called a meeting of her four children: my brother and the three of us sisters. She offered no negotiation: the meeting was to be held on THIS day at THIS time. She had reserved the staff break room on her floor of Swedish Hospital. She had dressed for the occasion. For the first time in weeks, she wore a blouse, slacks, socks and shoes. We wheeled her into the break room, where she held court, as she could do. This time her court was different from the past. No longer rigid, but firm. Not commanding, but simply deserving, respect. She explained her position. She had been told that her kidneys were essentially non-functional, and that the doctor had scheduled dialysis for her. She asked us then to give her, each of us, our permission to stop the dialysis after six months, if her quality of life was not, in her opinion alone, worth the effort of the dialysis.

To give permission to my mother to die. Permission. Time became elastic—yawning before me, simultaneously collapsing to nothing. Permission to die. The term rings in my mind even now, months later. And I gave it to her. Lightly, lovingly, knowingly. As I heard my mouth saying, “Yes”, my inner mind cried, “No!”; reeled back time, trying to force life back into the moment. And yet in my deeper, inner mind I saw her. I saw her fatigue, her pain, her disappointments, her fears and her yearning.

I also knew she was lying. I knew that she would not put up with six months of dialysis. She would not put up with one month. I knew I had no right to ask her to stay.

From my diary: Feb 3, 2001: “I am sitting in my mother’s apartment, the oxygen machine regularly sighing. She is sleeping. Sometimes she glows with a wondrous light, sometimes she is like fine dust, gray and quiet.

She is dying. Her last dialysis was last Monday; her choice, our acceptance.

She birthed us all by removing us, one by one, from within her. She births us again, simultaneously, by removing herself from us.

I cry and cry; standing in awe. My heart is heavy, yet colors are more vibrant. There is a terrible beauty to this time.

I dreamed I wanted to see what time it was. The light in my watch failed, and when I could finally see the face of it, the hands had fallen to the bottom and the face was off-center; springs gone: Time had run out.

Being with my mother in this time produces such a longing, and a sense of flowing back and forth, back and forth. I am learning about loving and being loved in this time.”

From my diary, later: “PM: I had not realized the strength and courage it takes to attend the dying. I want to run, disengage, distract. I see her slipping around words, fighting to help one hand find the other. The increasing pressure, the very presence of death astonishes me. I want to comeback next week—this is like labor in childbirth: inexorable; glacially determined. Other people ask about her and say, ‘She’s such a remarkable woman!’ And so she is.”

It is the concept of the presence of death, and the strength of life that stays with me. Her life force faded daily, yet remained stronger than ever I had understood. It was still her apartment, generic kamagra medium;”>her clothes, her furniture, her bed, on which we siblings sat for comfort.

From my diary: 2/5 “I am home. Phil is with Mom. Her voice fades on the phone and her ability to finish sentences slips away. All that was ever harsh or judgmental has gone. The love and her humor are remaining, strong. She is afraid, too. Afraid that the people she loves will not accept her when she wants to join them.” She had spoken of this, her old rejections—her deep fear that those she has loved and wanted to be with would reject her in death as she felt they had in life. Still, she longed for them: her mother, our father, old friends, her father.

From my diary: 2/7 “ She had a dream. She and Dad were at an antique mall of miniature Xmas trees and wonderful, tiny ornaments. It was time to go but they were having fun. She and Dad sat on a bench and he said he had to go. And he said, ‘You can’t come with me just yet.’” She took comfort from this dream, believing Dad would welcome her as the dear friend she felt she was to him.

I watched more pieces fall away from her. She surrendered parts of her life, her self, bit by bit, rhythmically: her strength, her concentration, her ability to finish sentences. I saw aspects calving off her Self as a great glacier melts into the sea. Her use of her hands simply stopped—she no longer reached out to hold my hand. This was a physical surrendering. She become frail, delicate, sinking deep into her living room chair where she lay, the door ajar behind her. “I always loved life,” she said. And she did. And she loved light. We held the shade back, keeping the air around her light and free. She sank deep into herself, surrendering movement, surrendering speech. The Hospice nurse sat with her, and Mom asked about the shaking of her hands. The nurse assured her the shaking was a normal part of the last stages. She said, “Shhh, don’t tell the children.” The nurse patted her hand an told her, “They know, and its alright.” Mom smiled, then, and said, “It’s so exciting! I can hardly wait!” Those were her last words as she surrendered speech altogether.

There was a psychic surrender as well. No longer able to follow our words or concepts, she closed her eyes or looked away. Her mind remained clear, however, her love for us shining through her eyes. She thought, and the familiar expression of her emotions or conclusions crossed her face like spring weather.

I sat with her, holding her hands, our heads close. Her breath was shallow, delicate. She slept, and I wondered how much more she would surrender. She awoke, pulled me to her, and looked sharply, (so sharply!) with one open eye. She had something to say, something she needed to communicate, but was so far inside herself she could not. She was deep, deep within. The black of her pupil was bottomless; too, too deep for her to surface and communicate. I put my mouth next to her ear and said: “Philip loves you very much. I, Kath, love you very much. Elise loves you very much. Barbara loves you very much. We are all going to miss you and we are all going to be alright.” Her eye squinted as she considered this. Then she let go of me, sighed a deep sigh, and slept. She had surrendered communication, and tried no more.

From my diary, 2/8: “last days (?) I dreamed I was on a ferry; a very small wooden one with a convex deck. Precariously perched, no handrails, trying not to slide off. I saw a great ball of light cross our bow underwater and head for the open ocean. I knew it was Mom.”

acomplia prices style=”font-size: medium;”>From my diary: 2/10: “Li and Phil and Alyce went to the beach today. Li built a little Stone-Henge and then a Spiral, for life and death, and then 4 rays for grounding the spirit. This was just before 2PM. Phil was watching 2 dogs playing on the beach and thought of Mom. Same time.” At just before two PM, I was suddenly fixed with a need to find a certain photograph, and got up to search for it in the hall closet. Looking back, I realize now Mom needed her children to be busy, away from her, to allow her the privacy she so loved and needed to get done what needed to be done. I heard a little cry from the caregiver and went in. She was gone.

From my diary 2/10: “and Mom let go the rope at 2 PM, slipped out smooth and cool…not a ripple. I sing and cry. Barb begins the 49day Ceremony for the Dead.”

Jess, my daughter, was by her. She lept up and said she needed to open the door “for her to get out.” The apartment became strange—vaguely unfamiliar—as all that was her, our Mother, vanished. Our Mother lay utterly still; hugely, profoundly quiet.

The last thing you surrender is the breath.

The last thing you surrender is the breath.

 

 

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